Embodied aging: everyday body practices and later life identities among the South Asian Indian Gujarati diaspora in Canada

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dc.contributor.author Devi, Anusmita
dc.contributor.author Hurd, Laura
dc.contributor.author Samanta, Tannistha
dc.coverage.spatial United States of America
dc.date.accessioned 2021-11-26T14:38:46Z
dc.date.available 2021-11-26T14:38:46Z
dc.date.issued 2021-11
dc.identifier.citation Devi, Anusmita; Hurd, Laura and Samanta, Tannistha, "Embodied aging: everyday body practices and later life identities among the South Asian Indian Gujarati diaspora in Canada", Anthropology & Aging, DOI: 10.5195/aa.2021.304, vol. 42, no. 2, pp. 86-104, Nov. 2021 en_US
dc.identifier.issn 2374-2267
dc.identifier.uri https://doi.org/10.5195/aa.2021.304
dc.identifier.uri https://repository.iitgn.ac.in/handle/123456789/7296
dc.description.abstract This study explores how South Asian Indian Gujarati older adults in Canada (Greater Vancouver area) strive to maintain personal continuity, citizenship, and selfhood through everyday body management practices (exercise/yoga, medication/health supplements, skin, and hair care routines) and cultural markers such as food, sartorial choices, and community engagement. This examination, we contend, is noteworthy against the backdrop of contemporary North American academic and popular discourses of a burgeoning consumerist movement around the medicalization of bodies and anti-aging technologies. Drawing on in-depth qualitative interviews of 26 older adults, we discuss how growing old in the diaspora is marked with moral ambivalence between �successful aging� and �aging gracefully.� Based on an inductive thematic analysis, we identify four major themes in how the older diaspora negotiate aging and reorganise their lives through changing social relations and shifting cultural institutions. The first theme is the growing salience of both bodily and social changes in conceptualizing �old age,� and how the experiences of aging vary by gender. Specifically, while most of the female participants visualized old age in terms of a loss of physical functionality, the male participants described agedness in terms of a loss of economic and social worth. The second major theme encapsulates the acceptable coping strategies for dealing with bodily changes and the associated reconfigurations of social roles. While a fit body and functionality were regarded as foundational traits for aging well by all participants, corrective measures or anti-aging products were not espoused as the most culturally appropriate �Indian� way of growing old. The third theme highlights the apprehensions regarding growing old in a foreign country, including a foreboding anxiety of dependence and frailty in the absence of traditional familial care networks. The final theme, explores how for most participants, the notion of home evoked ambivalence in constructing their sense of belonging and identity, often expressed through everyday practices and memory-keeping. Taken together, we ultimately show how age and embodiment are inextricably linked in the experience of growing old in the diaspora.
dc.description.statementofresponsibility by Anusmita Devi, Laura Hurd and Tannistha Samanta
dc.format.extent vol. 42, no. 2, pp. 86-104
dc.language.iso en_US en_US
dc.publisher University of Pittsburgh en_US
dc.subject Diaspora en_US
dc.subject Embodied aging en_US
dc.subject Body practices en_US
dc.subject Later life identities en_US
dc.subject India en_US
dc.title Embodied aging: everyday body practices and later life identities among the South Asian Indian Gujarati diaspora in Canada en_US
dc.type Article en_US
dc.relation.journal Anthropology & Aging

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