Abstract:
Indigenous ecological knowledge (IEK) has proven effective in environmental governance, forest management, and sustainable development, yet it is threatened by globalization and rapid social–ecological changes. In southern India, I investigated the engagement of the Kattunaicken community with the forest, particularly through honey collection, to explore the connection between their Indigenous epistemological identity and their role in caring for the forest and its inhabitants. I conducted 48 interviews and accompanied 11 forest walks as part of walking ethnography with male community members, who are primarily involved in honey collection within the Wayanad district of Kerala. The Kattunaicken identity was intrinsically linked to their knowledge of the forest, with reciprocal epistemological interactions between the community and forest entities (trees, animals, and bees). Honey collection emerged as an epistemological endeavor, manifesting their Indigenous identity through the collective “knowing” of the forest that encompassed sensorial, ethical, and metaphysical dimensions that facilitated harmonious coexistence and care for the forest and its inhabitants. The Kattunaicken world of knowing challenges extractivist interpretations of nontimber forest product collection, emphasizing the importance of Indigenous epistemologies in shaping alternative knowledge construction for forest conservation. Their epistemological framework highlights care as an active process emerging from collective understanding and negotiation among all entities within their shared epistemic realm, fostering a harmonious coexistence that transcends conservation efforts.